When you elect people to a church vestry or board, you expect them to be honest and diligent, right? Well, in the case of the Grace Church vestry, you’d have just cause to ask tough questions about the former.
- The document asserts that I left on my own. If that’s the case, why did Bob Malm feel the need to send an email to me and Mike, telling us we are unwelcome? And by did he instruct church staff and volunteers to exclude us? For the record, I didn’t transfer my membership until 2017. And it was not until 2018 that Mike and I asked to have our names removed from all Episcopal church records.
- If there is no truth to my concerns, why then do I have messages like the one that follows, from Peter Barnes, then senior warden, which was sent after one of Bob’s spates of inappropriate behavior. In it, Peter is very clear: “It’s Bob, not you.”
- As discussed elsewhere, at no point have I threatened anyone at Grace Church, and Bob knows it. Indeed, his actions, in which he tries to use his role as clergy to discredit me, claim that I am mentally ill, and stoke fears within the church prove the accuracy of my underlying contentions.
- The use of inflammatory, prejudicial rhetoric in his pleadings, including his references to a non-existent church shooting in the equally non-existent town of “Sugarland Texas,” together with his treating this as a personal vendetta, underscores Jeff Chiow’s questionable ethics.
And, while I’m engaged in what Jeff “Sugarland” Chiow delicately refers to as “ranting and raving,” for the love of the almighty, the header doesn’t get a question mark. Just because it references a question doesn’t make the clause a question. Sheesh.