Showing posts with label DioVA. Show all posts
Showing posts with label DioVA. Show all posts

Wednesday, October 16, 2019

This Fall, Withhold Your Pledge

Until the Episcopal Diocese of Virginia and the vestry of Grace Episcopal Alexandria renounce their support for priest Bob Malm’s perjury and his efforts to bully a dying woman, please withhold your pledge.

That’s what Jesus would do.




Wednesday, May 22, 2019

Melissa Hollerith:Truth in Advertising?

Check it out—a screen cap of Melissa Hollerith’s Twitter account, in which she claims to be sharing “love, forgiveness and grace.” 

To that, I say bullshit.

How can she make this claim when she just signed off on the notion that perjury is okay for Episcopal clergy as long as they’re not convicted? When she and other officials repeatedly ignore church canon law in order to avoid dealing with abusive clergy? When it’s okay for clergy to try and drag the dying into court, to threaten people, to bully other Christians and more?

Jesus would have no use for Melissa and the other modern-day Scribes and Pharisees of the Episcopal Church, where criminal conduct is okay. 

Just don’t get convicted.

PS Amusingly enough, Melissa teaches ethics at St. Albans school. If that’s where our future is leading, the Episcopal Church is already as good as gone.




Friday, May 17, 2019

The Arrogance of the Episcopal Diocese of Virginia: A Sign of Decline

Canon Mary Thorpe

It’s amazing, really. At a time when the rate at which The Episcopal Church is shedding members is surpassed only by the losses of the Presbyterian Church USA (and even that is questionable), the Episcopal Diocese of Virginia is going pedal-to-the-metal in its efforts to drive away members. How does it do that? Chiefly through its incredible blind arrogance and belief that somehow people cannot exist without the church. In short, that it is, in the words of Saturday Night Live, “specccial.”

For example, in a letter to me and the other two complainants in one of the Title IV cases, intake officer Caroline Parkinson, after accusing us of “distracting, disingenous, and duplicitous” conduct, prattled on about how there would be no point to a Title IV case, as our alleged conduct would interfere with the Title IV goals of healing and reconciliation. That, of course, does four things:
  • Conveniently overlooks Bob Malm’s misconduct.
  • Assigns blame for the problem in the victims of Bob’s misconduct.
  • Demonstrates an utter lack of understanding of the dynamics of abuse, which is that victims often behave in ways that are not rational or helpful, up to and including things like alcoholism and suicide.
  • Ignores the fact that Title IV applies only to clergy. As in, clergy are always responsible for maintaining boundaries, full stop. And, as illustrated by the +Bruno case, in which allegations swirled about the conduct of parishioners, clergy are supposed to be accountable for their conduct, regardless.
Caroline also violated confidentiality by disclosing a third complaint, and by lumping all three complaints together.

The real cherry on top, though, came  when she reverted to Jesus-babble in her letter, urging us to have the “grace to find a new church.”

Why on God’s green earth would anyone want anything to do with the church after this, including the diocese’s decision that retaliation for filing a Title IV complaint is acceptable?

Then we get to Caroline’s lie, which is that the diocese had already considered the matter of Bob’s decision to remove our names from the church directory the previous summer. Leaving aside the fact that there was no advisor, or communication from the reference panel, which means there likely was no reference panel that summer, the issue of the directory didn’t arise until that fall. All I can say is that I was not aware that the ability to time travel was one of the benefits of ordination. How special.

Similarly, Canon Mary Thorpe, whose husband serves as Executive Director of the Virginia Institute of Pastoral Care, should surely have a handle both on Title IV and the pastoral implications of violating the promises Title IV sets forth to laity. Yet she apparently has said nothing about:
  • The outrageous and appalling conclusion set forth in the most recent Title IV notice of dismissal that perjury by members of the clergy is acceptable as long as there is no criminal violation. 
  • The fact that the diocese has repeatedly ignored the requirement of a pastoral response in all Title IV cases, including those involving dismissal. (Indeed, mapping out a pastoral response should be one of the first things to happen when a complaint is filed. But I guarantee you that the diocese has done nothing in this regard. Indeed, a pastoral response should be implemented from the moment a complaint is filed.)
  • The fact that the diocese itself has repeatedly breached confidentiality in this matter, including through its violation of the Title IV whistleblower provisions.
Yet she wants to try to insist that I should keep the diocese’s actions confidential? All I can say is I call BS on that one. It takes a special kind of arrogance for the diocese to repeatedly violate Title IV in all directions, yet try to apply those very same provisions to laity. This, despite the fact that with the exception of one provision, Title IV expressly doesn’t apply to laity. 

What’s really sad, though, is that we have clergy, aka professional Christians, who get paid to do this stuff full-time, who consider Title IV so unimportant that they don’t bother to learn its requirements, or to follow them. And doubly sad when I, as laity (if that’s what you want to call a former Christian), am far more familiar with the provisions of Title IV than they are.

And for the record, this is not the only time that the Diocese has ignored the Title IV requirement of a pastoral response. In the case of the lovely small church of St. Thomas’ in McLean, the diocese violated not only every best practice out there (including having Pat Wingo show up unannounced to tell people that the rector had been suspended), but it adamantly refused to do anything to care for the parish in the aftermath.

Why? Per Bishop Shannon, it was because diocesan chancellor JP Causey had told them not to get too involved due to fears of legal liability. All I can say is that’s pretty rich, coming from a chancellor who oversaw litigation in which the diocese bloviated on for years in the courts about the applicability of church canons to its constituent parishes. And no, there is no allegation of wrongdoing within the parish itself. And yes, it was nice that +Shannon apologized, but having not done anything to actually repair the damage, the gesture was purely symbolic.

In the meantime, a number of parishioners have left St. Thomas’, several of them life-long members, yet no one has ever reached out to them to care for them or attempt to fix the hurt that the diocese has caused. Proof that, as laity, we’re supposed to keep our mouths shut and send money, nothing more. And if we leave, we are of no consequence to the diocese. Next customer, window three, step right up.

The great irony in all of this is that these situations have created a deep well of knowledge and of pain among those hurt by the church. If the diocese had half the common sense God gave a goat, it would follow the lead of one of the dioceses in California, which ultimately invited friends of mine who had left the church due to abuse to serve on its advisory panel for preventing abuse. As is often pointed out within nonprofits, your critics are often your most useful allies, if you can lean into things and not feel threatened. But the church is nowhere near that self-aware.

With that in mind, it’s time I think for the diocese to engage in a period of introspection and repentence. Much of the harm it has caused in recent years is irreparable, and signs suggest that things are going to get worse, not better. But ignoring the problem will only allow it to fester.

For example, when the day comes in the not-distant future that Dysfunctional Bob packs it in, Grace church is headed for a period of turmoil. No matter how skilled an interim may be things will get ugly, especially when folks eventually realize just how problematic Bob Malm was and is. Having a priest for 30+ years who considers it nothing but a job, and who exploited the church shamelessly for his personal needs, is not a good situation for even the healthiest of churches, and Grace is far from healthy. But neither the parish itself nor the diocese see this, so there’s a storm lurking just over the horizon. Yikes.

Will the diocese reverse course and take my conflict with Bob seriously? Not bloody likely. Nor does it perceive any need to actually follow Title IV. And it is so blindly narcissistic as an organization that it has no concept or empathy for the pain it has caused and continues to cause. Moreover, just like individual narcissists, who often wind up late in life being profoundly isolated and alone (as appears increasingly likely for Bob Malm), it doesn’t realize that it’s sowing the seeds for its own destruction, for this sort of conduct inevitably causes organizations to rot from within.

That’s particularly troubling in light of +Goff’s progressive creds, as well as her academic background in psychology. One would think she, of all people, would recognize the looming problems, but she appears to have no insight beyond the tactical, day-to-day business of the rapidly dwindling diocese. Yes, she is a better tactician than +Johnston, but that’s not saying much. Indeed, the hot mess that was the diocese’s effort to find a bishop transitional should be of profound concern at every level in the organization, as it shows that problems are both systemic and structural. 

The fact that, even at the highest levels, the diocese can’t see the forest for the trees, and doesn’t recognize just how troubled it is, bespeaks an organization that is ill-prepared for the future—a future that will be marked by sharply declining revenue and membership. And until it actually cares for its members — even those who, like me, it both dislikes and distrusts — and demonstrates an ethical worldview marked by something more than empty Jesus-babble, the diocese will continue to crumble.

Not a pretty sight.





Tuesday, December 11, 2018

Termination of DioVA Search for Bishop Provisional Underscores Problems in Diocese



As members of the Episcopal Diocese of Virginia know, the diocese recently announced that it has ended its search for a bishop transitional, or interim bishop to serve for a three-year period following Bishop Shannon Johnston’s retirement. For those of us who have been following events, the announcement is far from unexpected.

As I have said many times, there have been signs for many years that, while Bishop Johnston may have been the right bishop for the years of litigation against the CANA crowd, he was a hot mess when it came to leadership and organizational dynamics. This conclusion is evinced by:
  • The allegations that Bishop Shannon covered up the sexual harassment of a female church employee who had filed a Title IV case against her alleged clergy harasser, including his failure to provide any effective pastoral response to the complainant.
  • His repeated violation of church canons and failure to address my complaints about Bob Malm’s misconduct, including his false statement that the matters complained of had been “investigated and resolved long ago,” and his statement of support for Bob’s misconduct.
  • His utter screw-up of the sad situation at St. Thomas’ McLean, which involved a Title IV case against a much-loved parish priest. Included in this situation is the diocese’s utter failure to adequately address the pain and pastoral needs of affected parishioners. (Highlighted by the spectacularly inept decision to announce the suspension of the parish priest at Sunday Mass without prior warning. The fact that diocesan officials can’t figure out why this is a seriously bad move speaks volumes to the capabilities of diocesan officials.)
  • The abrupt resignation of Canon Pat Wingo.
  • The prior collapse of the Bishop Interim search process, when plans fell through with both final candidates. It’s called “Plan B,” kids.
  • The ongoing spat with the trustees of the funds, which is now permeating every level of the diocese.
  • The shutdown, over the past year, of thing like The Episcopalian magazine, which hasn’t been published in more than a year.
  • The utter lack of diocesan services to churches, including lack of templated resources for pledge campaigns. The diocese yammers on about parishes honoring their funding commitments, yet supplies no resources to help make this happen. Go figure.
  • Spectacularly unresponsive staff at the bloated Mayo House bureaucracy. 
  • The announcement by Susan Goff of listening sessions across the diocese — but no promise of action.
  • The decision by the diocese, which still stands under Susan Goff’s tenure, to permit Bob Malm to perjure himself in court, to try to subpoena a dying woman, and to retaliate for complaining to the diocese about his conduct.
Of course, there’s also the amusing observation by a now deceased clergy friend of mine, who famously used to say, “You know you’re in trouble when the bishop says nice things about you in public.” And so it is with Bishop Johnston, upon whom the presiding bishop heaped fulsome praise as the latter announced his retirement.

What does all this mean for Grace Church aka St. Dysfunction? Primarily that what would have been a relatively minor dispute has now mushroomed into an existential crisis for the parish, which increasingly appears to be lurching towards disaster. Indeed, had the diocese taken seriously its obligation to supervise clergy from the onset, Bob never would have gotten himself into the mess he’s now in.

As the old saying goes, “An ounce of prevention is worth a pound of cure.” Of course, a cure for Grace Episcopal’s woes at this point would involved something closer to a ton of cure, versus a pound.