Showing posts with label Bob Malm perjuring priest. Show all posts
Showing posts with label Bob Malm perjuring priest. Show all posts

Thursday, January 24, 2030

BUSTED: Perjuring Priest Bob Malm Caught Lying to Bishop!



Check it out: In perjuring priest Bob Malm’s court filings, he PROVES conclusively that he lied to bishop Shannon Johnston. Yup, this comes directly from his own court filings, and is an email he sent to the bishop.

Specifically, he claims that I left RPJ Housing prior to coming to Grace. As he well knows, that is a boldfaced lie, and he discussed the matter with Elizabeth Legere in January 2014, and with Kelly Gable and me. And Patrick Crerar and I discussed the matter many times, with my even hiring a member of La Gracia following discussions with him. And then there is Amy Barron, who worked at RPJ Housing’s offices at the Church of the Covenant.

So, if there was any doubt that Bob Malm is a lying POS, this should put those doubts firmly to rest. And if anyone doubts my claims, I will be more than happy to subpoena multiple witnesses who can conclusively show that I was, in fact, executive director of RPJ Housing while a member of Grace Church. So, if Bob doesn’t agree that he lied to Bishop Shannon Johnston, he is more than welcome to file suit for defamation. In fact, I encourage him to do so.



Sunday, June 28, 2020

LEGAL UPDATE: Plaintiff’s Opposition to Kelly Gable’s Plea of Statute of Limitations



In response to the Kelly Gable’s Plea of Statute of Limitations, I have prepared the document that follows, which outlines perjuring priest Bob Malm’s efforts to conceal the fact that he lied to Bishop Shannon Johnston when he republished Kelly Gable’s defamatory per se email in which she alleged that I embezzled funds from RPJ Housing. In his email, perjuring priest Bob Malm falsely claimed that my departure from RPJ Housing occured before I came to Grace Church.

At issue is the fact that Virginia law ordinarily imposes a two-year statute of limitations in defamation cases. The courts may toll the statute, however, when as here the tort in question has been intentionally concealed.

Motions court is preliminarily scheduled for July 10, but I will be out of town for the Pennyslvania hearing against perjuring priest Bob Malm. My suggestion to opposing counsel therefore is to schedule motions court hearing for July 24, when I have scheduled the hearing on my Motion to Amend my lawsuit against perjuring priest Bob Malm.

The following is in PDF.

Plaintiff’s Repsonse to Defendant’s Plea of Statute of Limitations

Next Up: Pennsylvania Lawsuit


This week will be a busy one with various minor tasks relating to litigation, including the change of venue in the lawsuit against Kelly Motormouth Gable, and sundry other motions court issues. I’ll also be preparing for the hearing in the Pennsylvania case, in which perjuring priest Bob Malm is being sued for the legal fees associated with his ultra vires subpoena of my mother, who was then terminally ill.

At the heart of the matter is Pennsylvania law, which forbids subpoenas in protective order cases absent prior leave of court. True to form, perjuring priest Bob Malm didn’t bother to seek leave of court, and so wasted a lot of time and money for all involved when he tried to drag Mom into court.

The great irony in all of this is, had he managed to pull off his little stunt, Bob would have either had to try to get a court to impose sanctions on a dying woman or face the prospect of Mom, propped up in a wheelchair and medicated with morphine, being wheeled into the courthouse. All of which is to say that he probably should be glad he didn’t get his wish — he would have looked like a bigger jackass than is already the case.

But hey — Bob Malm and denizens of Planet Malm love Jesus.

Yeah, right.

Saturday, June 27, 2020

Litigation Update: General District Motions Court and Other Legal News



Motions court was today for the case involving the diocese, Bishop Goff, and the parish was today. The results were a mixed bag.

On the plus side, we had an extensive discussion about Bob Malm’s perjury, the diocese’s willingness to turn a blind eye to Bob Malm’s perjury and lies, and the fact that Bishop Goff and other church officials now want to argue the “sleeping beauty” defense. The church is all about welcome, inclusion, and the Way of Love—so what’s a little perjury among friends?

On the down side, Judge Haddock clearly did not understand the tort of abuse of process. In Bob Malm’s case, the key element is not Bob’s perjury. Rather, it is his attempt to use the protective order process as a strategic lawsuit against public participation, or SLAPP. That said, because it is not unusual for plaintiffs to have improper or mixed motives when bringing a lawsuit, the tort requires more — it requires a showing of an act not proper in the ordinary course of the proceedings.

In Bob’s case, the improper acts include, most notably, his perjury. In addition, they include his improper withholding of evidence harmful to his case during discovery, his misuse of process in Pennsylvania, and more.

The outcome was that the court sustained the church and diocese’s demurrer, but granted leave to amend my pleadings. That said, I don’t know that it’s worth the time and effort to further pursue things at the general district court.

In terms of next steps, my plan is to appeal to the circuit court, although I may file a motion for reconsideration in the meantime.

On other fronts, I transferred the defamation cases against Lindsey Anders and Leslie Malm to circuit court. Also, I met Bob’s attorney, Wayne Cyron, who seems like a genuinely good guy. I told him I have no objection to a change of venue in the suit against Kelly Gable, but will oppose a change of venue for the cases against Lindsey and Leslie. And I am working to finish up my pleadings for leave to amend to include Bob Malm’s defamation.

For the record, I am far from done. And in just a few weeks we’ll have the hearing in the Pennsylvania case.

Stay tuned! And when you hear Bishop Goff bloviating about the “way of love,” just remember: Perjury is okay.

Just don’t get convicted.


Wednesday, June 10, 2020

See for Yourself: Perjuring Priest Bob Malm’s Court Filings

As I stated previously, perjuring priest Bob Malm is now falsely claiming that he is not a perjurer. In addition, he is seeking to transfer venue in the current proceedings from Fairfax to Alexandria, and has filed a demurrer, arguing that the matter at hand should be treated as “res judicata,” or already decided.

Of course, the issue of Bob Malm’s perjury, his illegal subpoena of a dying woman, and efforts to use the protective order process as a strategic lawsuit against public participation (SLAPP) have not, in fact, been decided.

See perjuring priest Bob Malm’s filings in PDF below.

Answer and Grounds of Defense

Motion to Transfer Venue

Response to Requests for Admission

Demurrer

Thursday, June 4, 2020

BREAKING NEWS: Perjuring Priest Bob Malm Denies Being A Perjurer

Well, perjuring priest Bob Malm is at it again.

In response to my requests for admission, not only does perjuring priest Bob Malm deny committing perjury by claiming that my mother contacted him repeatedly, he even lies again claiming that Mike formally left Grace Church in 2015. This is a bold-faced lie, as Mike did not do so until 2017.

Let me just say this: Bob Malm is a bold-faced liar.

Further details tomorrow.

Wednesday, June 3, 2020

See for Yourself: Fan Mail!

From time to time, I get fan mail from folks. This ranges from the former member who was yelled at by a self-important member of the parish and responded by walking out, never to return, to the former member who says Bob Malm gives off a creepy vibe.

Here is a great recent piece of fan mail:


Thursday, May 28, 2020

Petition Demanding Independent Investigation of Perjuring Priest Bob Malm Passes 12,000 Signatures

Recently, our online petition seeking a full, fair, independent investigation of perjuring priest Bob Malm — and meaningful action based on the results — passed 12,000 signatures. Signatures continue to come in from around the world.

It is, of course, sad that such a petition is needed. Susan Goff and the Episcopal Diocese of Virginia have been offered numerous opportunities to deal with perjuring priest Bob Malm and his misconduct/abuse of office, but have consistently declined to do so. They have claimed repeatedly that Bob Malm’s conduct is “not of weighty and material importance to the ministry of the church,” while privately complaining about the damage this conflict is causing to the church. So why does the church think it can have it both ways?

Even more telling is the fact that Susan Goff says clergy misconduct is only actionable if it results in criminal charges. That means that sexual assault, theft, corruption — none of this is actionable unless charges are filed.

Small wonder The Episcopal Church is imploding as it wallows in its own ethical filth.







Tuesday, May 19, 2020

BREAKING: Perjuring Priest Bob Malm Sued for $375,000 in Fairfax Circuit Court

Moments ago, I filed suit for abuse of process and the intentional infliction of emotional distress in the Fairfax County Circuit Court against perjuring priest Bob Malm. Damages requested exceed $375,000.

A copy of the filing, case number  2020 06840, is available in PDF here.

Regrettably, this course of action became necessary after the Episcopal Diocese of Virginia repeatedly refused my request to mediate the dispute on the grounds that it is “not of weighty and material importance to the ministry of the church.”

As I have said many times, the fact that The Episcopal Church says perjury is acceptable conduct for clergy unless they face criminal charges tells you all you need to know about the denomination and its ethical worldview.

Perjuring Priest Bob Malm Has Been Sued

Monday, May 18, 2020

Grace Church and Perjuring Priest Bob Malm: Believe Them. They’ve Shown You Who They Are.


This is a church where it’s okay for the rector to commit perjury, where parishioners bully each other, urge others to commit suicide, flip others off, call bloggers “domestic terrorists,” and try to drag the dying into court. It’s a place where the rector calls his own parishioners “sick,” “twisted,” and “dysfunctional.”

So why are you expecting something different from this sad, dysfunctional, toxic church? Or this sad, dysfunctional, toxic diocese, where the ethical standard is so low that priests are only held accountable if they face criminal charges?

They have already shown you their true colors.

Believe them the first time.

Saturday, May 16, 2020

BREAKING NEWS: Additional Lawsuit Coming for Perjuring Priest Bob Malm



Early next week, I will be back in Northern Virginia to file another lawsuit against perjuring priest Bob Malm. This one will be filed against him individually and will cover additional allegations of tortious conduct. Additionally, the complaint requests punitive damages of at least $350,000.

I will post the complaint online as soon as it is filed.

Bob Malm, perjuring priest.

Friday, May 8, 2020

See for Yourself: Perjuring Priest Bob Malm’s Fake Apology

Some time ago, the Princess Porcine aka Lisa Medley made much of perjuring priest Bob Malm’s so-called apology, claiming that he somehow “humbled himself.” As with many things coming out of the Princess’s snout, her comments were a load of ugly BS — or maybe PS.

As most mediators recognize, a true apology never includes the word “but.” And if the so-called apology tries to shift the onus onto the other person, it’s not an apology, but an insult and likely to make matters worse.


Now, take a look at perjuring priest Bob Malm’s misleading fauxpology. Not only does it attempt to shift responsibility for the problem to Mike, but it attempts to mislead. Specifically, it claims that Mike’s memorial donations, which went AWOL, were “properly recorded in the book.” But the real issue was that Bob Malm had instructed church staff not to include Mike’s name, or mine, in any church publications. Thus, the church did not honor the terms and conditions under which it solicited donations. At best, this is breach of contract. At worst, it is fraud. And no matter how you parse it, it is not Christian.

Oh, and remind me again what Mike did to Bob?

Speaking of, I love perjuring priest Bob Malm’s narcissistic thing about how, at an effort at reconciliation, now we can **drum roll please** give money to the church. Boy, that really does it for me. So glad to know we can send money to support blood-sucking leaches like perjuring priest Bob Malm. Heck, maybe with enough donations someone can give Bob another $100K bonus,

And did you notice how Bob is so insecure he can never own up to his own behavior? Indeed, he pulls in enablers like Sugarland Chiow—all I can say is I hope Summer Chiow is setting a better example for their kids. And for the record, no one has to impugn Jeff’s integrity. His actions speak for themselves.

Bob Malm, perjuring priest.

Bob Malm, bully.

Bob Malm, trailer park trash. (No disrespect to those who live in trailer parks or sub-standard housing. And no, I don’t wish Bob Malm as a neighbor on you.)




Thursday, May 7, 2020

Move to Virtual Services Underscores Interpersonal Problems at Grace Episcopal Alexandria

PB Michael Curry shows a little love to fellow Yale alum perjuring priest Bob Malm
As churches nationwide hold virtual services amidst the pandemic, one of the hot topics has been how to keep online meetings safe. Safe from Zoom-bombing, safe from misconduct from within the church.

These discussions illustrate a longstanding problem at Grace Church under the reign of perjuring priest Bob Malm that continues to this day, which is the lack of formal or informal policies regarding how parishioners interact with one another.

Consider, for example, the online Safe Church training offered by VTS, located here. In it, there are a series of valuable recommendations regarding Zoom and other online fora, and how to keep these virtual places safe. Most of the recommendations are common sense, like transparency and having unrelated adults present. Others are specific to virtual settings, like being aware of what is on your screen, and turning off screen sharing for others. Let’s face it — whether it’s confidential documents relating to a clergy transition, emails from unpopular former parishioners, or photos from someone’s college days, there’s plenty out there that isn’t x-rated, yet still not appropriate for widespread dissemination.

Most telling though is Sarah’s comment that all community rules about how we talk and interact with each other apply online. That begs the question: What are those rules at Grace Church?

To start with, there are no written guidelines within the parish. That dearth of written guidance means we are left to look at de facto guidelines in the form of mores and social norms. That’s where things get really ugly — and we can see just how ugly by looking at real-life examples of conversations and behavior that I’ve observed within Grace Church. These include:
  • Gossip about one parishioner’s alleged penile implant. Seriously—you can’t make this stuff up.
  • Conversation about how one recently married parishioner allegedly is secretly gay or bisexual.
  • Aggressive conduct by one single female parishioner, including attempting to push married men up against the wall and kissing them after having too much to drink.
  • Rumors and conversations about affairs among married parishioners.
  • Discussions about Bob and Leslie Malm’s legendarily noisy verbal altercations (yes, I get that clergy are always the subject of conversation, but do I really need to know about this? Bob can behave badly enough within the church that I don’t particularly want to know the specifics of his conduct at home. But hey, to use his phrase, his is a “close” family.) 
  • Written statements by Sugarland Chiow in public court documents claiming that I am a “domestic terrorist,” a “serial liar,” that I never was licensed as an attorney, and referencing a fictional church shooting in a non-existent town in Texas.
  • The ugly conduct of Alison “Bullying for Jesus” Campbell, Lisa “Princess Porcine” Medley and other purported parish leaders.
  • Bullying within the altar guild and choir and among church staff.
  • A member of Lisa Medley’s family urging me in writing to commit suicide.
Of course, in all of this perjuring priest Bob Malm has consistently turned a blind eye to misconduct in the parish and engaged in a certain amount of it himself. For example, one only has to look at perjuring priest Bob Malm’s references to me as “sick,” “twisted,” and “dysfunctional” to realize just how screwed up Grace Church is, and how bogus Bob’s claims are when it comes to professing to be a Christian.

Nor is the diocese any better. As I have noted many times, the diocese not only refers to these issues in writing as “not of weighty and material importance to the ministry of the church,” but it even has gone so far as to say that Bob Malm’s perjury is okay on the grounds that he hasn’t faced criminal charges. And that comes from Bishop Susan Goff, the Rev. Sven vanBaars (now a delegate to GC) and the Rev. Melissa Hollerith (laughably enough, ethics instructor at St. Albans and wife of Randy Hollerith, the Dean of the National Cathedral). 

Even ++Michael Curry has direct knowledge of the allegations involving Bob Malm, yet does nothing. 

So, it’s fair to say that even at its highest echelons, The Episcopal Church is morally bankrupt and utterly broken. 

Thus, if you are concerned about making the world a better, more humane and loving place, you should avoid The Episcopal Church, Grace Church, and their toxic behavior.


Wednesday, May 6, 2020

Theft: Another Reason to Steer Clear of Grace Episcopal Alexandria


As if there weren’t plenty of other reasons to avoid Grace Episcopal in Alexandria, there’s one specific matter that gives cause for concern and that is theft within the church. While not an every day thing, there are enough issues to warrant asking the question, “What does this tell me about the parish?”

Several years ago, Bob Malm discovered that a young parishioner with access to his sister’s keys had entered locked rooms within the school and stolen a number of laptops. Nothing really came of the matter, except that the laptops were locked in a closet keyed differently than other doors in the building. No felony charges, no being told to find a new church—the latter only happened under perjuring priest Bob Malm for the crime of lèse-majesté, or giving offense to His Malmness. Yup, offend Bob, and you will get voted off Planet Malm. And don’t think we’re talking about a vote of the vestry or something similar — we’re talking imperial fiat involving only Bob Malm.

Nor is that the only time theft has occurred at the church.

As a confirmed foodie, on several occasions I donated high-end kitchen linens, cookware, and food items for use in the second- and third-floor kitchens, only to discover that the items disappeared in short order, never to return. 

None of the items cost thousands of dollars, so it’s not like I lost sleep over these thefts. But stealing is stealing, and the fact that this sort of thing happened multiple times in the parish is disconcerting and disappointing.

In short, this conduct speaks volumes to the real values and mores of the parish. What it says is not good.

Wednesday, April 1, 2020

As Petition Passes 7,000 Signatures, Episcopal Diocese of Virgina Still Refuses to Address Bob Malm’s Perjury

You have to hand it to The Episcopal Church. It’s not just set in its ways. It’s bound and determined to ruin itself.

Now, with more than 7,000 signatures, my petition asking Bishop Susan Goff and The Episcopal Diocese of Virginia to conduct a full, fair, open and independent investigation of Bob Malm’s perjury is still being ignored. That’s right—a denomination that experts say is now less than 20 years away from collapse is hellbent on avoiding dealing with a priest who commits perjury and tries to drag the dying into court,

Petition About Perjuring Priest Bob Malm Passes 7000 Signatures


And it’s not just the Episcopal Diocese of Virginia and Bishop Susan Goff who are morally bankrupt.

Perjuring priest Bob Malm continues to serve as interim rector of St. Gabriel’s, Marion Massachusetts. There, in response to the COVID-19 pandemic, he assures parishioners that they are in his “daily prayers.” That’s far from comforting, coming from a perjurer and priest of whom someone close to him as said, “it’s just a job for him.”

Meanwhile, The Episcopal Church’s insurance carrier continues to attempt to defend the actions of the diocese and parish in court, with attorney Diane DiBlasio working on setting a motions court date in June in our case. Proof positive that The Episcopal Church is as stubborn as it is stupid.

And let’s not forget: The Episcopal Church and much of its clergy is morally bankrupt,

Wednesday, March 18, 2020

Perjuring Priest Bob Malm Finally Gets Some Adult Supervision


Perjuring Priest Bob Malm Finally Does the Right Thing and Pulls the Plug on in-Person Worship at St. Gabriel’s


Over time, there is one thing that is consistent about perjuring priest Bob Malm: He is never a leader when it comes to moral and ethical issues. Whether it’s turning a blind eye to bullying by church staff who report to him, or misconduct by parish “leaders” that he has appointed, or his own lies, misuse of funds, and other misconduct, Bob is at best amoral.

And so it is with his new gig at St. Gabriel’s, Marion. While the government is urging people to avoid unnecessary interaction, and self-quarantine for those age 65 and over, Bob Malm until now has simply ignored these suggestions. Yes, last Sunday he avoided physical contact with parishioners, but  the few attendees at services were overwhelmingly high risk.

To make matters worse, many were in close proximity to each other, thus putting themselves one cough or sneeze away from exposure and possible death. Moreover, viral exposure is an exponential thing, with one infected person potentially exposing dozens if not hundreds of others. Thus, even if you don’t care what happens to your parishioners, you risk causing harm to the larger community. This in turn deprives the church of any claim to moral legitimacy.

Fortunately, it appears that the bishop offered some adult supervision and asked the parish to stop in-person services. This is the only ethically appropriate outcome, and needs to continue for at least another month.

All I can say is it is about damned time.

Friday, February 21, 2020

Bob Malm’s Exact Words of Perjury

For those new to the blog, below are Bob Malm’s exact words of perjury. 





While there are other fabrications in his sworn statement, this is the most noteworthy and material, as he cites his fabrication as the basis for his conclusion that Mom’s blog was/is really mine.

Bob Malm, perjuring priest.

Grace Episcopal, the clergy perjury parish.


Wednesday, February 19, 2020

The Ethical Perils of Representing Multiple Parties

Attorneys for the church, the parish, the bishopric and the Malms face multiple ethical challenges. Not only are they in the distinctively unenviable place of having to defend questionable behavior on the part of Bob Malm, Sugarland Chiow and the parish, but they are representing multiple parties in this matter. Not surprisingly, the latter carries with it certain ethical challenges.

Foremost among these problems is that of divergent interests among clients. This means that legal strategies and outcomes that may be beneficial to one client may run counter to the interests of other clients.

In the case of the Baltimore-based law firm representing the parish and diocese, we’re already seeing that issue at play. Specifically, at the last hearing, defense counsel motioned the court for dismissal on two bases: That the protective order was something Bob Malm pursued in his individual capacity, or that the issue before the court is one precluded by the constitution and canons of The Episcopal Church.

Apropos the claim that Bob acted in his individual capacity, Bob Malm represented both to the vestry and to third parties that he was acting on behalf of the parish. Not only did he discuss the matter in advance with diocesan staff and members of the vestry, but in an email he claimed that his decision to pursue protective order was a form of “church discipline” he and the vestry had decided upon. How Bob Malm believes one can impose “church discipline” via the courts is beyond me, let along for someone no longer a member of the denomination, but then anything is possible in Sugarland. In fact, Bob Malm updated the vestry on the matter on multiple occasions, thus making it clear that he was acting as an agent of the parish.

That said, were defense counsel to prevail on that claim, the result would be to throw Bob Malm under the bus. Given the broken ethical reference point of the diocese and parish, this outcome would not surprise me. But it’s hardly the outcome one expects from a church, particularly when, as here, the diocese’s laissez-faire approach to clergy discipline allowed Malm to stupidly bully his way into the current hot mess.

Apropos defense counsel’s claim that judicial review of the matter is precluded by the constitution and canons of The Episcopal Church, there’s the simple reality that the parish went to court in the first place. Having initiated legal action, it is difficult to assert with a straight face that the courts are now precluded from reviewing the matter. Nor would one wish to get too far out on that limb—next thing you know, you’re arguing that clergy perjury is protected by the canons. Hardly in the clients’ long-term best interest.

Where things really get dicey, however, is when one folds Bob Malm into the client mix.

In his individual capacity, Bob’s best interests are served by remaining under the umbrella of the parish’s D&O liability policy. If that is removed, he becomes personally liable for his actions—a situation that could leave him personally on the hook for massive punitive damages.

At the same time, admitting that Bob committed perjury and engaged in witness tampering (as he did by contacting Dee Parsons multiple times in an apparent effort to change her testimony) is highly problematic, for it exposes the parish and the diocese to the possibility of serious legal consequences, as well as possible criminal liability for Bob Malm.

This paradigm, already fraught with ethical and legal risks, is complicated by the fact that churches are called, by their nature, to bring light to darkness. Or, as Canon to the Ordinary Robin Hammeal-Urban says in her excellent book on healing from clergy misconduct:

By failing to disclose truths, we are in essence lying by omission....for our relationships to be trustworthy and authentic, we need to know the truth about ourselves and others. This is particularly true for all members of congregations who have been betrayed by a trusted leader, lay or ordained. Misconduct erodes trust, not only between the offender and the primary victim, but also among other members of a congregation. To begin to rebuild or establish trust, it is essential that misconduct, which typically involves secrets and secretive behavior, be brought to light.

In other words, failing to disclose the parish’s previous misconduct via Bob Malm, Sugarland Chiow and others, or trying to sweep it under the rug via a non disclosure agreement (NDA), simply makes things worse and all but guarantees that Grace Church will collapse under the weight of its toxic culture.

Of course, folks at Grace Church will respond, “But it’s a friendly and welcoming place.” The reality,  however, is that while people at the church are cordial, the welcome mat is predicated on doing what they want. Those who criticize Bob Malm (or who are thought to have done so), will discover very quickly that they are persona non grata. And heaven help the person who runs afoul of the altar guild or the choir. That person will discover quickly just how thin Grace Church’s welcome is.

This also is a place where it’s okay to urge others to commit suicide, and that is shedding pledging units like a long-haired dog during the first hot days of spring.

That begs the issue: If Grace is such a slice of paradise, why is it in such a state of rapid decline?

And it begs my question: When will Grace Episcopal Church, the Episcopal Diocese of Virginia, and church leaders tell the truth about Bob Malm’s misconduct?